[A regular round of links seems a little out of place for Good Friday, but I’ll have plenty of those for you next week!]
We’re living in a state of liturgical disorder. Sometimes we joke that our whole marriage feels like a long season of Advent, always waiting for something without really arriving. Our new church doesn’t seem to acknowledge the church year (which is hard for me, but not a deal-breaker) and with everything else going on, the season of Lent has been almost a non-issue. We’re feeling pretty stretched and deprived already, saying “no” to desires and wants all the time — which probably tells you that we’re more spoiled than spiritual. I also feel like I’m in a 9-month-long Ash Wednesday, constantly aware of my child’s mortality as much as her life.
Normally I love Spring’s rebirth, which feels like nature telling the Easter story, with beautiful life pushing up from dead cold ground. The Minnesota Polar Vortex of 2014 declares this year it will not be so. (I told Max I won’t take him out for a walk until it’s above freezing outside so we don’t slide to our deaths on all the re-frozen melted snow, but he doesn’t understand the delay.)
As much as I’d love to see grass and flowers right now (which… I REALLY WOULD…) I think this is appropriate weather for contemplating death and what a mighty thing it is that God killed death. The entire Christian faith hinges on the validity of the Resurrection of Christ, and even though it’s backwards and seems a little “spooky,” I think this deserves more press time than we usually give it. (Should other people be quicker to say, “Those Christians! Psychos! They are so anti-whatever-hot-button-moral/political-issue-comes-to-mind!” or, “Those Christians! Psychos! They believe someone rose from the dead!”?)
Like Christmas, Holy Week is about things being backwards. He uses ugly things like betrayals and unfair trials, beatings and mobs and lynchings, and three-day-old tombs, to display what redemption really looks like. It’s about God becoming a dust-and-ashes man to fully taste the very worst of the Fall to overcome death and rise again. It’s about God turning things around, so the sinless man takes on the full weight of sin and is victorious over it forever. It’s paradoxical beauty, for sure – death trampling death, resurrection, reconciliation between sinners and a holy God, eternal life. In turning these things around, God embraces us, full of dust and ashes, and calls us into his goodness, which is so powerful we can look at the most horrific, unfair death …and call it “Good Friday.” We celebrate that all this weekend, and with it consider the mini-Easters we see every day with the marvelous goodness God creates through our lives in so many backwards ways.
“Just as we have borne the image of the man of dust, so we will also bear the image of the man of heaven!” – I Corinthians 15