“Any day now, any day…” The words we have been hearing every day for over a month are starting to sound like a broken record. Only it’s not a record that’s broken, it’s my grandma: a vibrant, beautiful, brave, eternal soul suffering a cancer that steals her strength, and will entirely devour her mortal flesh soon. Possibly even before I hit “publish” on this post.

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
– The Peace of Wild Things, by Wendell Berry.

Wendell Berry says there is freedom from worry in considering the animals, who “do not tax their life with forethought of grief.” Aaron calls this poem a modern retelling of Matthew 6: Do not worry about your life, look at the birds of the air, consider the lilies, God will take care of you, and all that.  When fear for what our lives and our children’s lives may become grips us, it is wise to, basically, get some perspective, chillax, and stop thinking about what bad things might happen. My dog doesn’t do much worrying (except for the whereabouts of that blasted tennis ball lost in a snowbank outside the local elementary school), and he is a much happier creature than I. Sometimes it is good to learn from animals and quell anxiety. But I am not an animal, I am a person, and someone I have loved my whole life is dying in long-drawn agony. I have forethought of this grief because I am human, and because I am fallen. I suffer because I know there is pain now, and because there will be a empty spot for my Grandma in the rest of my entire life.

This forethought of grief subconsciously works itself out in my domestic endeavors. I must finish the baby blanket for my new niece, Margaret Belle, so I steal a few moments to knit a row here and there. Watching the yarn turn into a blanket is soothing: A long string that would tangle without care can become something lovely, meaningful, and warm. We’ve had a steady stream of freshly-baked bread in the kitchen for weeks and have eaten more homemade pizza in the last month than we had in all of 2014. It is such a simple thing to watch yeast dough rise, sprinkle flour on my counter, feel the springy dough folding under my hands. When you know how this works it doesn’t require much thought, and maybe that’s why I like it right now. My grandma showed me how to do this the first time, and knowing that my family now eats bread because she taught me to bake seems like an everyday testimony to the Resurrection: Life is just a portion of eternity, and death is not really a permanent end. She is a soul and her life continues in eternity. And because she spent her earthly life loving and building up others, the beauty of her life does not end with her death, either.

The fact that my day is full of fore-thought-grief doesn’t change the simple routines that close it: Later than we both would like, Aaron comes home. The dog licks and wags his tail, and then lays under the table. Bread, fresh and hot, dips into soup. The baby passes back and forth between our laps. She keeps reaching for our plates, enjoying the mushed up carrot and bread we offer her. She is kissed, tickled, fed, wiped down from head to toe, diapered, and snugly wrapped for bed. We spent years praying for her before she arrived, and at bedtime we still pray, asking God to give her health, growth, strength, and siblings.

My name is Abigail Rebecca, and I sing my daughter, Anne Rebecca, to sleep:

Jesus, Tender Shepherd, hear me
Bless Thy little lamb tonight
Through the darkness, be Thou near me
Keep me safe ’til morning light. 

I listen to hear her breathing. She’s congested and sometimes she struggles a bit to inhale. So I hold my breath along with her and wonder if I should just sit on the big chair with her all night? She might sleep better if I hold her upright. Her well-being is more important than my comfort or desire to sleep well tonight.

A full day’s drive away, in another home I know well, my mother, Katrina Rebecca, leans over her mother, Rebecca Belle, performing duties much like mine. We are both tasked with keeping someone clean, comfortable, and freshly changed, while receiving only grunts and moans for direction. She also listens to labored breathing and wonders how to provide the best care. Maybe she sings lullabies, too. But where I pray that my daughter will be healthy and well when I pluck her out of the crib tomorrow, we all hope that maybe Grandma will reach the safety of the eternal light before morning. Is that wrong? How much of this can a person bear?

That question was heavy in the news lately, when a younger woman suffering (in the most appropriate use of that word) from cancer proudly took her own life, in a misplaced effort to take back the control cancer had stolen from her.  Every death is awful and ugly, but I certainly think this must be one of the kinds that tops them all. How much of this can a person bear? How great will the suffering be? How long, oh Lord?

The modern euthanasia movement proclaims they advocate for “death with dignity.” They are wrong. In the English language dignity means having a high sense of propriety, of self-respect, and appreciating the gravity of an occasion or situation. So dignity is not found in control or comfort, but in respect for what is given, and appreciating all that it can become when handled rightly. 
A strand of yarn knit into a blanket.
A scoop of flour kneaded into a loaf of bread.
A cancer diagnosis faced and fought until the end.
This means even in profound suffering, dignity is not about valuing personal comfort above what is right. Dignity does not eschew the pain and embarrassments fraught in the process of dying. Instead, it loudly proclaims that all life is a gift and that suffering, no matter how great, does not diminish an iota of it’s value and beauty.

Cancer will soon take enough to kill this woman. It would not make her death more dignified to take even more from her before then. Instead, the most dignified thing to do is to sink in to this grief, both before and after she dies, and honor a life conducted well in health and in illness. Though grief does tax, the right kind of grief can only clarify and increase the blessing of knowing a beautiful woman who personified dignity, demonstrating in the most tangible way possible that weakness and dishonor in death serves to magnify the glory and power of the Resurrection.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. …Thanks be to God, who gives us the victory in our Lord Jesus Christ. – 1 Corinthians 15. 

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Rebecca Niemi died at home on January 27, 2015, during the writing of this blog post. Her obituary can be read here, and the audio of her January 31 funeral service is here.